Hazrat Maulana Rasheed Ahmed Gangohi (Rahimahullah) would treat his students with great love and affection. Once it suddenly started raining while he was imparting a lesson to his students sitting in the compound of the Masjid. In order to prevent their books from getting wet in the rain, the students ran towards their rooms leaving their shoes behind. Hazrat Gangohi (Rahimahullah) spread a piece of cloth on the ground, placed the shoes of all his students on it, and carried the bundle on his head to the students. When the students saw this, they were amazed and astonished and said, “Why did you do so, we would have collected our shoes ourselves”. Hazrat replied, “The people who study قال الله (what Almighty Allah said i.e. The Quran) and قال الرسول (what the Blessed Prophet SallalahuAlayhiWaSallam said i.e. The Hadith), if Rasheed Ahmed doesn’t pick up their shoes, what else should he do?”
Source: Ba-Adab-Ba-Naseeb, Etiquette 2: How a teacher should be kind to his students and consider them as his sons. By Shaykh Zulfiqar Ahmad Naqshbandi (D.B)
Narrated by Shaykh Zulfiqar Ahmad Naqshbandi (D.B)
The blessings of the Yaqeen-e-Kaamil (outstanding conviction in Almighty Allah) stemming from the heart of Hazrat Moulana Muhammad Qaasim Nanotwi (Rahmatullah ‘Alayh) is the reason why Almighty Allah granted this institution (Darul Uloom Deoband) the Qubooliyyat-e-‘Aammah (widespread acceptance) that it enjoys today, such acceptance that boggles the mind of a person. A group of individuals were produced by this institution whose works have spread throughout the world.
Alhamdulillah, Allah Rabbul ‘Izzah has blessed and guided this Aajiz (humble servant) through the connection of the Deen, to visit approximately fifty countries, in the east and the west. (I’ve) seen America and Africa, (I’ve) went to a place where it’s day for 6 months and night for 6 months, I’ve also went to icy Siberia, where, when you’re making Wudu, you break the ice and take water from beneath to do the Wudu (ablution) and then perform Salah on the ice and the ice does not get disturbed. Allah Rabbul Izzah has also blessed me with visiting places where homes are built of snow, where even the tray wherein food is served is made of ice. Allah Rabbul Izzah also took me to one place called ‘End of the World’, in this place the sun sets and as soon as it sets, it rises again. Scientists term it the furthest corner of the world.
After visiting all these places, this Aajiz (humble servant) realized and deduced that wherever he went, there was a spiritual child of Darul Uloom Deoband present, keeping alive the work of Deen.
Ye ‘ilm o hunar ka gehwara
Tarikh ka wo shahpara he
Har phool yaha ek shola he
Har sarw yaha minara he
The secret of such Qubuliyyah (acceptance) is the Ikhlaas (sincerity), Tawajjuh ilal-laah (focusing on Allah), Anabat ilal-laah (turning to Allah), Taqwa (Allah-consciousness) and Taharah (purity) with which the work is done. These are all bounties that attract the acceptance of Almighty Allah.
Translated from an urdu lecture of Shaykh Zulfiqar Ahmad Naqshbandi [May Allah Elevate him], Title of Lecture: Akaabir-e-Deoband awr Yaqeen Muhkam (Safar-e-Hind 2011)
In the lifestyle of the friends of Allah, we find many lessons of guidance. Mawlana Ashraf Ali Thanwi (Rahmatullah Alayh) in his last illness became extremely weak. Late one night, he needed to relieve himself. In the rural parts of India of that time, there was no electricity and the toilets were situated outside the homes. Since there was no running water, water had to be taken along for istinjaa (washing). In this condition of weakness and in the darkness of the night, Mawlana carried his water can to the toilet. On his return, he felt dizzy and was unconscious for a while. When he regained consciousness, he lay down to rest. He then realized that the water can remained where he had fallen in the darkness. He immediately thought that should anyone else wish to use the toilet, he/she will be inconvenienced due to not finding it in its place. Despite his weakness, he could not bear the thought of somebody being inconvenienced in this way. He got up, went outside again retrieved the water can and put it in its proper place.
(Source: Ar-Rasheed Vol 15, No 2)